Simply uttering the word “funeral” is all that is required for you to instantly conjure up in your head a vision of what a funeral entails. This vision originates from a variety of places, including the geography, culture, and community in which we currently find ourselves, our religious beliefs, and the experiences we have had throughout our lives. It should come as no surprise, however, that the best funeral services in Singapore would appear very different from the funeral services held in Canada.
In spite of their differences, though, these funeral rites share a great many similarities. We encourage you to continue reading so that you can acquire a truly straightforward response to what exactly a funeral is.
What is a funeral?
A funeral is always a formal event, regardless of the location, and it always has a beginning, a middle, and a conclusion. Each one is designed to give living individuals an opportunity to take part in events that will elevate their standing in the community, to give bereaved a chance to express their feelings in a group setting, and to honour a life that has been lived. Reaffirming and expressing one’s social relationships in this manner is regarded as appropriate behaviour among members of a community.
A funeral is considered a rite of passage in anthropology since it has an impact on all relevant parties, including the departed. The person’s social standing plummets from that of a living, active participant in society to that of a figure whose accomplishments are now only remembered fondly. The standing of the family members as a whole has shifted, but this is especially true for those in the closest of relationships. In reality, the funeral service might mark the beginning of a specific period of grief for the deceased’s loved ones.
Why Do We Have to Have Funerals?
It is possible to say that recognizing the passage of time is the primary emphasis of a funeral, regardless of the location or the time of year. And there is no question that humans (both on an individual level and as a community) struggle to adapt to significant shifts in their environment, such as the loss of a vital participant in a collective activity. When viewed from this angle, it is much simpler to appreciate the significance of formally identifying the rip in the social fabric and symbolically mending it before moving on with life.